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Hinduism and Hindu Art
Hindu cosmology
Hindu pantheon
Hindu iconography
Deva and Devi (gods and goddesses)
Ashura (demons/anti gods)
Brahman
Three godheads:
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1. Brahma, 2. Vshnu, 3. Shiva

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Their vahanas (mounts/vehicles)
Their attributes
Their gunas (qualities)

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Brahman
Unmanifest

Brahma

Vishnu
Narayana

Shiva
Rudra

Indra (king of gods, there will be new Indra at every eon)
330 million gods—agni, varun, vahyu, etc…..
Guided by Brihaspati (spiritual counselor)
Demonic realm populated by demons (anti gods)
King of demons (Bali, it changes according to time)
Guided by Sukracharya (spiritual conselor)
Terms to remember
Brahma
Vishnu
Shiva
Vedas
Deva/Devi
Saraswati, Lakshmi, Parvati
Shakti (goddess)-Durga, Kali
River goddesses: Ganga (River Ganges)
Yamuna (River Yamuna/Jamna)
Makara (crocodile)
Kurma (tortoise)
Terms to remember
Bhakti
Lingam
Sattvic, ragasic, tamasic
Shiva as Nataraja
Durga killing the buffalo demon Mahisha
(not bull as mentioned by Sherman Lee)
Mahishamardini
Kartikkeya (god of war)
Varaha avatar
Ardhanariswara
Ravana
Terms to remember
Mahamallapuram/Mahabalipuram
Rath (Ratha)
Narrative
Naturalism
Prana
Naga
Shiva as Mahesvara (errousniously called tri-murti)
Mandala
South Indian temple architecture combines
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Vestigial model shrine and shikhara
Mandapa (large hall)
More terms
Rajput
Mughal
Elephanta
Portuguese occupation of the island
Target practice
Shiva as Mahesha (Great God)—3 aspects
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Aghora (left)—wrathful
Tatpurusha (center)—calm, beneficent
Uma Devi (right)—blissful
Brahma
the creator

Past

Vishnu
The maintainer, reserver, sustainer

Present

Shiva
The destroyer

Future
Parvati

Saraswati

Brahma

Lakshmi

Vishnu

Shiva
Hindu pantheon
1000 names of gods and goddesses
Deva (male) Devi (female seen in the form of
Shakti=energy, the driving power/force behind a god as
in electric energy behind an engine.
Devi is god’s Shakti (energy, power) w/o which a god
has no vitality, innate nature/quality to act as god.
Shakti is what gives a god power to act.
Goddess (Devi) seen in the form of Shakti (energy) also
is creativity behind a poet, a writer, an artist, etc.
Shiva w/o his shakti is like Shava (corpse).
Udayagiri/Udaigiri caves in Central India commissioned by the Gupta kings between the 4 th and 5th centuries
•Udayagiri caves near Vidisha were carved when the city was a provincial capital of the Gupta
Empire (4th- 6th century CE).
•The site consists of a U-shaped plateau immediately next to the River Bes.
•It is best known for a series of rock-cut sanctuaries and images excavated into hillside in the early
years of the fifth century CE.
•The most famous sculpture is the monumental figure of Viṣṇu in his incarnation as the boar-headed
Varaha.
•The site has important inscriptions of the Gupta dynasty belonging to the reigns of Chandragupta I (c.
375-415) and Kumaragupta I (c. 415-55).
Varaha rescuing Mother Earth, Udaigiri cave, 5th century
Varaha Avatara of Vishnu in Udaigiri cave, Vidisa, Madhya Pradesh (central India)
Varaha Avatar

Varaha
Chandragupta I
Sheshashayi Vishnu reclining on the serpent-bed of Shesha from Vishnu temple in Deogarh
ca. 6th century CE
Carved Panel relief on the doorway of
Dashavata Temple depicting Lakshmi
flanked by Gada and Chakra
ayudhapurushas (personified Vishnu's
weapons) tending to Vishnu's feet.

Vishnu as Narayana, sleeping
On the coils of Anata Naga,
Relief, red sandstone, 10th century
Sleeping Vishnu from Vishnu temple in Deogarh
Krishna killing a demon
Goddess Ambika
Shahabad District, Bihar, India
6th-7th century
Hindu Temple
Sanctum of a temple
Garbha griha (womb chamber)
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Dark and small
No windows
Having only one opening like the womb of a woman

Pradkshina (circumambulation)
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Clockwise
Eastern orientation
Why?
Plan of a Hindu temple architecture
Designed after the shape of a tall mountain so that
it can be seen from far away
A temple is an abode of god(s)
Stands on a sacred ground
Must have presence of water
Why?
A temple is built on the bank of a river, a sea, an
ocean, or a lake. If there is no source of water,
water is brought to the temple precinct.
Temple
It may be dedicated to one god, but a devotee
would find other gods as well since many
Hindu gods are the manifestation of one God,
i.e. Brahman.
A devotee announces his arrival by ringing the
bell hung in front of the temple door.
Why ring a bell?
Elevation of
the Khandesvara temple in Khajuraho, Madhya Pradesh, Central India
Kailashnath, a famous temple on the west coast of
India, is one of the 34 monasteries and temples, known
collectively as the Ellora Caves.
The Kailasa (cave 16) is a remarkable example of
Dravidian architecture on account of its striking
proportion; elaborate workmanship architectural
content and sculptural ornamentation of rock-cut
architecture.
It is designed to recall Mount Kailash, the abode of
Lord Shiva.
It is a megalith carved out of one single rock. It was
built in the 8th century by the Rashtrakuta king
Krishna I.
The Kailash Temple is notable for its vertical
excavation—carvers started at the top of the original
rock, and excavated downward.
The traditional methods were rigidly followed by the
master architect which could not have been achieved
by excavating from the front.
It is estimated that about 400,000 tons of rocks was
scooped out over hundreds of years to carve this
monolithic structure.
From the chisel marks on walls of this temple,
archeologists have concluded that three types of
chisels were used to carve the temple.
Within the courtyard are two structures.
As is traditional in Shiva temples, an image of the
sacred bull Nandi fronts the central temple housing
the lingam.
In Cave 16, the Nandi Mandap and main Shiva
temple are each 23 feet high, and built on two storeys.
The lower stories of the Nandi Mandap are both solid
structures, decorated with elaborate illustrative
carvings.
The base of the temple has been carved to suggest
that elephants are holding the structure aloft.
A cat-walk (bridge) connects the Nandi
Mandap to the porch of the temple.
The temple itself is tall.
The pyramidic structure is reminiscent of a
South Indian temple.
The shrine – complete with pillars, windows, inner
and outer rooms, gathering halls, and an enormous
lingam at its heart – carved from stone, is carved
with niches, pilasters, windows as well as images
of deities, mithunas and other figures.
Most of the deities at the left of the entrance are
Shaivaite (followers of Shiva) while on the right
hand side the deities are Vaishnavaites (followers
of Vishnu).
Kailasha (rock cut) temple in Ellora, Maharastra—8th century
Kailasha (rock cut) temple in Ellora, Maharastra—8th century
The view of the Kailash Temple from the top. The photo is taken at the cave temples clusters of Ellora, Maharastra
God Shiva with Parvatii attended by his bodyguards (retinue) in Kailash temple, ca. 8 th century
Shiva and Parvati seated on Mt. Kailasha with their attendants, Ellora
Ravana below doing a penance to Shiva. He is a devotee of Shiva.
Nataraja

Ravana
Goddess Durga in Lalitasasa (the posture of ease)
Kailash temple, ca. 8th century CE
Shiva Linga
The shrine has
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Pillars
Windows
Inner and outer rooms
Gathering halls
An enormous lingam at its heart
Has niches, windows as well as images of deities,
mithunas and other figures.
Most of the deities at the left of the entrance are
Shaivaite while on the right hand side the deities
are Vaishnavaites.
There are two Dhwajasthambha (pillars with the
flagstaff) in the courtyard.
The grand sculpture of Ravana attempting to lift
Mount Kailasa, the abode of Lord Shiva, with his
full might is a landmark in Indian art.
6 miles from the Gateway of India,
Mainland Bombay (Mumbai)
Gateway of India was built to commemorate the visit of King George V and Queen Mary to India in 1911.
Arabian Sea
Elephanta caves
3 mental/emotional states
1. Karuna
2. Shanta
3. Aghora

Elephanta consists of two
groups of caves—the first is a
large group of five Hindu
caves, the second, a smaller
group of two Buddhist caves.
The Hindu caves contain rock
cut stone sculptures,
representing the Shaiva Hindu
sect, dedicated to the god
Shiva.
Ardhanarisvara
Dancing Shiva

Ardhanarisvara, androgynous form of Shiva
Marriage of Shiva and Parvati
Sun temple at Konarak
Orissa, 13th century
Bhutanatha temple complex at Badami, 7th century, with the open hall (11th century) extending to the lake
Jagmohan temple at Konarak Sun Temple (Pidha Deula)
Seen as a chariot

Sun temple, 13th century
It was constructed from oxidized and
weathered sandstone by King Narasimhadeva
I (1238-1250 CE) of the Eastern Ganga
Dynasty.
Legend has it that the temple was constructed
by Samba, the son of Lord Krishna.
It is said that Samba was afflicted by leprosy,
brought about by his father’s curse on him.
After 12 years of penance, he was cured by
Surya, the Sun God, in whose honor he built
the magnificent Konark Sun temple.